In the name of Allah most gracious most merciful
Assalaamu alykum wa rahmatuallahi wa barakatuhu,

Hadith Prophesies About Twelve Caliphs

The chain from prophethood to Khilafah[caliphate] then oppressive partially unjust rules then to tyrannical rule then to caliphate again.

Hudhayfah son of Al-Yaman reported that the Messenger of Allah sallalluhu 'alayhi wa sallam said, "Prophethood (meaning himself) will remain with you for as long as Allah wills it to remain, then Allah will raise it up whenever he wills to raise it up. Afterwards, there will be a Caliphate that follows the guidance of Prophethood remaining with you for as long as Allah wills it to remain. Then, he will raise it up whenever He wills to raise it up. Afterwards, there will be a reign of oppressive (The reign of Muslim kings who are partially unjust) rule and it will remain with you for as long as Allah wills it to remain. Then, there will be a reign of tyrannical rule and it will remain for as long as Allah wills it to remain. Then, Allah will raise it up whenever He wills to raise it up. Then, there will be a Caliphate that follows the guidance of Prophethood." Then Hudhayfah said, "The Prophet stopped speaking." (As-Sililah As Sahihah)

The Caliphate immediately after Prophet Muhammad lasted for thirty years
The Prophet declared:"This affair began with Prophethood and as a mercy; then it will be mercy and Caliphate; afterwards it will change into a cruel monarchy, and finally into an iniquity and tyranny." He also prophesied: "Surely, the Caliphate after me will last thirty years; afterwards it will be a cruel monarchy."
(Abu Dawud, At‘ıma, 11; Tirmidhi, At‘ıma, 39; I. Hanbal, 5.441.)

*Note: according to the Prophet, the Caliphate only spanned 30 years after his death, which it did. The Prophet died in 632 CE. Abu Bakr was the 1st Caliph, and he ruled for 2 years, until 634 CE, when he died. Following that was the 2nd Caliph, 'Umar ibn al-Khattab, and he ruled for 10 years, until 644 CE, when he was martyred. Then there was the 3rd Caliph 'Uthman, who ruled for 12 years, until 656 CE, when he too was martyred. After that, was the 4th Caliph 'Ali ibn Abu Talib, who ruled for 5 years, until 661 CE, when he was also martyred. Finally, his son, the 5th Caliph Hasan ibn 'Ali, ruled for 6 months, and then was abdicted. On the gregorian calendar, it comes to 29 years, while on the Islamic calendar it comes, as the Prophet had prophecied, to 30 years. So in a 30 year period, we only had 5 Caliphs.

Over all there will be twelve Caliphs
Sunan of Abu-DawoodHadith 4266 Narrated byJabir ibn Samurah
The Prophet (peace be upon him) said: The religion will continue to be established till there are twelve caliphs over you, and the whole community will agree on each of them. I then heard from the Prophet (peace be upon him) some remarks which I could not understand. I asked my father: What is he saying: He said: all of them will belong to Quraysh.
a khalifah will be only be from a Quraysh.its destiny.whoever takes office in the name of khalifah,will never be perfect khalifah.even muwayiah was a quraysh but he was'nt a khalifah.he was king.quraysh can be kings,other non-quraysh can be kings,other kinds of rulers,but it is so destined that a khalifah will be from quraysh,only quraysh ppl will fit the actual khalifah office.
"The destined qualifications for Imamate are eight: Islam, maturity (puberty), intellect (i.e. sanity), maleness, justice, knowledge, competence, and that his descent should be from Quraysh.

Five are already mentioned above,the remaining are as follows.

Sixth is 'Umar ibn Abdul-Aziz ,about seventh,eighth,ninth,tenth , Some may have already come or any would come .Allah subhanawatala knows best.

First Caliph - Abu Bakr may Allah be pleased with him]

Sahih Al-Bukhari HadithHadith 5.19 Narrated byAisha
(the wife of the Prophet) Allah's Apostle died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's Apostle is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." He said, "Verily! Allah will resurrect him and he will cut the hands and legs of some men." Then Abu Bakr came and uncovered the face of Allah's Apostle, kissed him and said, "Let my mother and father be sacrificed for you, (O Allah's Apostle), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice." Then he went out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah and said, -No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is alive and shall never die." Then he recited Allah's Statement.: "(O Muhammad) Verily you will die, and they also will die." (39.30) He also recited:
"Muhammad is no more than an Apostle; and indeed many Apostles have passed away, before him, If he dies Or is killed, will you then Turn back on your heels? And he who turns back On his heels, not the least Harm will he do to Allah And Allah will give reward to those Who are grateful." (3.144)
The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada in the shed of Bani Saida. They said (to the emigrants). "There should be one 'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr stopped him. 'Umar later on used to say, "By Allah, I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his Statement, "We are the rulers and you (Ansars) are the ministers (i.e. advisers)." Hubab bin Al-Mundhir said, "No, by Allah we won't accept this. But there must be a ruler from us and a ruler from you." Abu Bakr said, "No, we will be the rulers and you will be the ministers, for they (i.e. Quarish) are the best family amongst the 'Arabs and of best origin. So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar said (to Abu Bakr), "No but we elect you, for you are our chief and the best amongst us and the most beloved of all of us to Allah's Apostle." So 'Umar took Abu Bakr's hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said, "You have killed Sad bin Ubada." 'Umar said, "Allah has killed him." 'Aisha said (in another narration), "(When the Prophet was on his deathbed) he looked up and said thrice, '(Amongst) the Highest Companion,' (See Qur'an 4.69)." Aisha said, "Allah benefited the people by their two speeches. 'Umar frightened the people some of whom were hypocrites whom Allah Caused to abandon Islam beCause of 'Umar's speech. Then Abu Bakr led the people to True Guidance and acquainted them with the right path they were to follow so that they went out reciting: 'Muhammad is no more than an Apostle and indeed many Apostles have passed away before him...' (3.144)"

Second Caliph - Umar Ibn Khattab [may Allah be pleased with him]

Sahih Al-Bukhari HadithHadith 5.50 Narrated byAmr bin Maimun
I saw 'Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and 'Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad, i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear beCause of its great yield." 'Umar again said, "Check whether you have imposed on the land what it cannot bear." They said, "No, (we haven't)." 'Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death). The day he was stabbed, I was standing and there was nobody between me and him (i.e. Umar) except Abdullah bin 'Abbas. Whenever 'Umar passed between the two rows, he would say, "Stand in straight lines."
When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first Rak'a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself. 'Umar held the hand of 'Abdur-Rahman bin Auf and let him lead the prayer.
Those who were standing by the side of 'Umar saw what I saw, but the people who were in the other parts of the mosque did not see anything, but they lost the voice of 'Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." Abdur-Rahman bin Auf led the people a short prayer. When they finished the prayer, 'Umar said, "O Ibn 'Abbas! Find out who attacked me." Ibn 'Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that 'Umar said, "The craftsman?" Ibn 'Abbas said, "Yes." 'Umar said, "May Allah curse him. I did not treat him unjustly. All the praises are for Allah Who has not Caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had the greatest number of slaves. Ibn 'Abbas said to 'Umar. "If you wish, we will do." He meant, "If you wish we will kill them." 'Umar said, "You are mistaken (for you can't kill them) after they have spoken your language, prayed towards your Qibla, and performed Hajj like yours."
Then Umar was carried to his house, and we went along with him, and the people were as if they had never suffered a calamity before. Some said, "Do not worry (he will be all right soon)." Some said, "We are afraid (that he will die)." Then an infusion of dates was brought to him and he drank it but it came out (of the wound) of his belly. Then milk was brought to him and he drank it, and it also came out of his belly. The people realized that he would die. We went to him, and the people came, praising him. A young man came saying, "O chief of the believers! Receive the glad tidings from Allah to you due to your company with Allah's Apostle and your superiority in Islam which you know. Then you became the ruler (i.e. Caliph) and you ruled with justice and finally you have been martyred." 'Umar said, "I wish that all these privileges will counterbalance (my shortcomings) so that I will neither lose nor gain anything."
When the young man turned back to leave, his clothes seemed to be touching the ground. 'Umar said, "Call the young man back to me." (When he came back) 'Umar said, "O son of my brother! Lift your clothes, for this will keep your clothes clean and save you from the punishment of your Lord." 'Umar further said, "O 'Abdullah bin 'Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. 'Umar said, "If the property of 'Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani 'Adi bin Ka'b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf."
'Umar then said (to 'Abdullah), "Go to 'Aisha (the mother of the believers) and say: "Umar is paying his salutation to you. But don't say: 'The chief of the believers,' beCause today I am not the chief of the believers. And say: "Umar bin Al-Khattab asks the permission to be buried with his two companions (i.e. the Prophet, and Abu Bakr)." Abdullah greeted 'Aisha and asked for the permission for entering, and then entered to her and found her sitting and weeping. He said to her, "'Umar bin Al-Khattab is paying his salutations to you, and asks the permission to be buried with his two companions." She said, "I had the idea of having this place for myself, but today I prefer 'Umar to myself." When he returned it was said (to 'Umar), "'Abdullah bin 'Umar has come." 'Umar said, "Make me sit up." Somebody supported him against his body and 'Umar asked ('Abdullah), "What news do you have?" He said, "O chief of the believers! It is as you wish. She has given the permission." 'Umar said, "Praise be to Allah, there was nothing more important to me than this. So when I die, take me, and greet 'Aisha and say: "Umar bin Al-Khattab asks the permission (to be buried with the Prophet), and if she gives the permission, bury me there, and if she refuses, then take me to the grave-yard of the Muslims."
Then Hafsa (the mother of the believers) came with many other women walking with her. When we saw her, we went away. She went in (to 'Umar) and wept there for sometime. When the men asked for permission to enter, she went into another place, and we heard her weeping inside. The people said (to 'Umar), "O chief of the believers! Appoint a successor." Umar said, "I do not find anyone more suitable for the job than the following persons or group whom Allah's Apostle had been pleased with before he died." Then 'Umar mentioned 'Ali, 'Uthman, AzZubair, Talha, Sad and 'Abdur-Rahman (bin Auf) and said, "Abdullah bin 'Umar will be a witness to you, but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Sad becomes the ruler, it will be alright: otherwise, whoever becomes the ruler should seek his help, as I have not dismissed him beCause of disability or dishonesty." 'Umar added, "I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things.
I also recommend that he be kind to the Ansar who had lived in Medina before the emigrants and belief had entered their hearts before them. I recommend that the (ruler) should accept the good of the righteous among them and excuse their wrong-doers, and I recommend that he should do good to all the people of the towns (Al-Ansar), as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the 'Arab bedouin, as they are the origin of the 'Arabs and the material of Islam. He should take from what is inferior, amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah's and His Apostle's protectees (i.e. Dhimmis) to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability." So when 'Umar expired, we carried him out and set out walking. 'Abdullah bin 'Umar greeted ('Aisha) and said, "'Umar bin Al-Khattab asks for the permission." 'Aisha said, "Bring him in." He was brought in and buried beside his two companions.
When he was buried, the group (recommended by 'Umar) held a meeting. Then 'Abdur-Rahman said, " Reduce the candidates for rulership to three of you." Az-Zubair said, "I give up my right to Ali." Talha said, "I give up my right to 'Uthman," Sad, 'I give up my right to 'Abdur-Rahman bin 'Auf." 'Abdur-Rahman then said (to 'Uthman and 'Ali), "Now which of you is willing to give up his right of candidacy to that he may choose the better of the (remaining) two, bearing in mind that Allah and Islam will be his witnesses." So both the sheiks (i.e. 'Uthman and 'Ali) kept silent. 'Abdur-Rahman said, "Will you both leave this matter to me, and I take Allah as my Witness that I will not choose but the better of you?" They said, "Yes." So 'Abdur-Rahman took the hand of one of them (i.e. 'Ali) and said, "You are related to Allah's Apostle and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice, and if I select 'Uthman as a ruler you will listen to him and obey him." Then he took the other (i.e. 'Uthman) aside and said the same to him. When 'Abdur-Rahman secured (their agreement to) this covenant, he said, "O 'Uthman! Raise your hand." So he (i.e. 'Abdur-Rahman) gave him (i.e. 'Uthman) the solemn pledge, and then 'Ali gave him the pledge of allegiance and then all the (Medina) people gave him the pledge of allegiance.

Third Caliph - Uthman ibn affan [ may Allah be pleased with him]

Sahih Al-Bukhari HadithHadith 9.314 Narrated byAl Miswar bin Makhrama
The group of people whom 'Umar had selected as candidates for the Caliphate gathered and consulted each other. Abdur-Rahman said to them, "I am not going to compete with you in this matter, but if you wish, I would select for you a caliph from among you." So all of them agreed to let 'Abdur-Rahman decide the case. So when the candidates placed the case in the hands of 'Abdur-Rahman, the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed 'Abdur-Rahman and consulted him all those nights till there came the night we gave the oath of allegiance to 'Uthman. Al-Miswar (bin Makhrama) added: 'Abdur-Rahman called on me after a portion of the night had passed and knocked on my door till I got up, and he said to me, "I see you have been sleeping! By Allah, during the last three nights I have not slept enough. Go and call Az-Zubair and Sa'd.' So I called them for him and he consulted them and then called me saying, "Call 'Ali for me." I called 'Ali and he held a private talk with him till very late at night, and then 'Ali got up to leave having had much hope (to be chosen as a Caliph) but 'Abdur-Rahman was afraid of something concerning 'Ali. 'Abdur-Rahman then said to me, "Call 'Uthman for me." I called him and he kept on speaking to him privately till the Mu'adhdhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that (six men) group gathered near the pulpit, 'Abdur-Rahman sent for all the Muhajirin (emigrants) and the Ansar present there and sent for the army chief who had performed the Hajj with 'Umar that year. When all of them had gathered, 'Abdur-Rahman said, "None has the right to be worshipped but Allah," and added, "Now then, O 'Ali, I have looked at the people's tendencies and noticed that they do not consider anybody equal to 'Uthman, so you should not incur blame (by disagreeing)." Then 'Abdur-Rahman said (to 'Uthman), "I gave the oath of allegiance to you on condition that you will follow Allah's Laws and the traditions of Allah's Apostle and the traditions of the two Caliphs after him." So 'Abdur-Rahman gave the oath of allegiance to him, and so did the people including the Muhajirin (emigrants) and the Ansar and the chiefs of the army staff and all the Muslims.

Fourth Caliph- Ali ibn Talib [may Allah be pleased with him]

Sahih Al-Bukhari HadithHadith 5.728 Narrated byAbdullah bin Abbas
Ali bin Abu Talib came out of the house of Allah's Apostle during his fatal illness. The people asked, "O Abu Hasan (i.e. Ali)! How is the health of Allah's Apostle this morning?" 'Ali replied, "He has recovered with the Grace of Allah." 'Abbas bin 'Abdul Muttalib held him by the hand and said to him, "In three days you, by Allah, will be ruled (by somebody else), and by Allah, I feel that Allah's Apostle will die from this ailment of his, for I know how the faces of the offspring of 'Abdul Muttalib look at the time of their death. So let us go to Allah's Apostle and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us." 'Ali said, "By Allah, if we asked Allah's Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Allah's Apostle for it."

Sahih Al-Bukhari HadithHadith 5.333 Narrated byUrwa
Az-Zubair said, "I met Ubaida bin Said bin Al-As on the day (of the battle) of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said (proudly), 'I am Abu-al-Karish.' I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent." 'Urwa said, "Later on Allah's Apostle asked Az-Zubair for the spear and he gave it to him. When Allah's Apostle died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died, Az-Zubair took it back. 'Umar then demanded it from him and he gave it to him. When 'Umar died, Az-Zubair took it back, and then 'Uthman demanded it from him and he gave it to him. When 'Uthman was martyred, the spear remained with Ali's offspring. Then 'Abdullah bin Az-Zubair demanded it back, and it remained with him till he was martyred.

Sahih Muslim HadithHadith 4876 Narrated byAli ibn AbuTalib
AbuTufayl Amir ibn Wathilah reported: I was in the company of Ali ibn AbuTalib, when a person came to him, and said: What was it that Allah's Apostle (peace be upon him) told you in secret? Thereupon he (Ali) was enraged and said: Allah's Apostle (peace be upon him) did not tell me anything in secret, that he hid from people, except that he told me four things. He said: Commander of Faithful, what are these? He said: Allah cursed him who cursed his father; Allah cursed him who sacrificed for anyone besides Allah; and Allah cursed him who accommodates an innovator (in religion); and Allah cursed him who changed the minarets (the boundary lines) of the land.

Sahih Al-Bukhari HadithHadith 9.225 Narrated byAl Hasan Al Basri

When Al-Hasan bin 'Ali moved with army units against Muawiya, 'Amr bin Al-As said to Muawiya, "I see an army that will not retreat unless and until the opposing army retreats." Muawiya said, )If the Muslims are killed) who will look after their children?" 'Amr bin Al-As said: I (will look after them). On that, 'Abdullah bin 'Amir and 'Abdur-Rahman bin Samura said, "Let us meet Muawaiya and suggest peace." Al-Hasan Al-Basri added: No doubt, I heard that Abu Bakra said, "Once while the Prophet was addressing (the people), Al-Hasan (bin 'Ali) came and the Prophet said, 'This son of mine is a chief, and Allah may make peace between two groups of Muslims through him."

Fifth Caliph - Hasan Ibn Ali

Sahih Al-Bukhari HadithHadith 3.867 Narrated byAl Hasan Al Basri
By Allah, Al-Hasan bin Ali led large battalions like mountains against Muawiya. Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O 'Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of 'Abd-i-Shams called 'Abdur Rahman bin Sumura and Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of 'Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al-Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin 'Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin 'Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him.' "

Sixth Caliph- Abdullah bin Zubair [may Allah be pleased with him]

Sahih Al-Bukhari HadithHadith 5.248 Narrated byAsma
That she conceived 'Abdullah bin Az-Zubair. She added, "I migrated to Medina while I was at full term of pregnancy and alighted at Quba where I gave birth to him. Then I brought him to the Prophet and put him in his lap. The Prophet asked for a date, chewed it, and put some of its juice in the child's mouth. So, the first thing that entered the child's stomach was the saliva of Allah's Apostle. Then the Prophet rubbed the child's palate with a date and invoked for Allah's Blessings on him, and he was the first child born amongst the Emigrants in the Islamic Land (i.e. Medina).

Sahih Al-Bukhari HadithHadith 6.120 Narrated byMuhammad bin Abdur Rahman Abu Al Aswad
The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of 'Abdullah bin Az-Zubair at Mecca), and I was enlisted in it. Then I met 'Ikrima, the freed slave of Ibn 'Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, "Ibn 'Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah's Apostle. An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)." Then Allah revealed:
"Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)..." (4.97) Abu Aswad added, "Except the weak ones among men, women..." (4.98)

Sahih Al-Bukhari HadithHadith 1.128 Narrated byAswad
Ibn Az-Zubair said to me, " 'Aisha used to tell you secretly a number of things. What did she tell you about the Ka'ba?" I replied, "She told me that once the Prophet said, 'O 'Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity), I would have dismantled the Ka'ba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same.

Sahih Al-Bukhari HadithHadith 2.656 Narrated byYazid bin Ruman from Urwa
'Aisha said that the Prophet said to her, "O Aisha! Were your nation not close to the pre-Islamic period of Ignorance, I would have had the Ka'ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the unroofed portion of Ka'ba which is at present in the form of a compound towards the northwest of the Ka'ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or so."

Sahih Al-Bukhari HadithHadith 5.171 Narrated byAmr bin Dinar and Ubaidullah bin Abi Yazid
In the lifetime of the Prophet there was no wall around the Ka'ba and the people used to pray around the Ka'ba till 'Umar became the Caliph and he built the wall around it. 'Ubaidullah further said, "Its wall was low, so Ibn Az-Zubair built it."

684: Abdullah b Zubair declares himself aS the Caliph at'Makkah. Marwan I becomes the Caliph' at Damascus. Battle of Marj Rahat.
Sahih Muslim HadithHadith 6176 Narrated byAsma bint AbuBakr
AbuNawfal reported: I saw (the dead body of) Abdullah ibn Zubayr hanging on the road of Medina (leading to Mecca). The Quraysh passed by it and other people too. Then Abdullah ibn Umar happened to pass by it. He stood there and said: May there be peace upon you, AbuKhubayb (the Kunya of Abdullah ibn Zubayr); may there be peace upon you, AbuKhubayb; may there be peace upon you, AbuKhubayb! By Allah, I used to forbid you to do this; by Allah, I used to forbid you to do this; by Allah, I used to forbid you to do this. By Allah, so far as I know, you had been very much devoted to fasting and prayer and you had been taking great care to cement blood-ties. By Allah, the group to which you, as a wicked person belong, is indeed a fine group. Then Abdullah ibn Umar went away. The stand Abdullah (bin Umar) took in regard to the inhuman treatment (meted out to Abdullah ibn Zubayr) and his words (in that connection) were conveyed to Hajjaj (ibn Yusuf) and (as a consequence of that) he (the body of Abdullah ibn Zubayr) was brought down from the stump (the scaffold) from which it was hanging and thrown into the graves of the Jews. He (Hajjaj) sent (his messenger) to Asma' (bint AbuBakr), Abdullah's mother. But she refused to come. He again sent the messenger to her with the message that she must come, otherwise he would bring her forcibly by the hair. But she again refused and said: By Allah, I shall not come to you until you send to me one who will drag me by the hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked quickly, swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him (Abdullah ibn Zubayr) the son of one having two belts. By Allah, I am indeed (a woman) of two belts. With the help of one of them I used to suspend high the food of Allah's Messenger (peace be upon him) and that of AbuBakr (keeping it out of the reach) of animals and, so far as the second belt is concerned, that is the belt which no woman can dispense with. Verily Allah's Messenger (peace be upon him) told us that in Thaqif there would be born a great liar and great murderer. The liar we have seen, and as far as the murderer is concerned, I do not find anyone else besides you. Thereupon he (Hajjaj) stood up and did not give any reply to her.

Seventh Caliph- Abdul Malik [may Allah be pleased with him]
685: Death of Marwan I. Abdul Malik becomes the Caliph at Damascus. Battle of Ain ul Wada.

Sahih Al-Bukhari HadithHadith 9.312 Narrated byAbdullah bin Dinar
When the people took the oath of allegiance to 'Abdul Malik, 'Abdullah bin 'Umar wrote to him: "To Allah's Slave, 'Abdul Malik, Chief of the believers, I give the Pledge of allegiance that I will listen to and obey Allah's Slave, 'Abdul Malik, Chief of the believers, according to Allah's Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too, give the same pledge."

Sahih Al-Bukhari HadithHadith 5.311 Narrated byAbdullah
The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel.
Narrated 'Urwa (the son of Az- Zubair): Az-Zubair had three scars Caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was Caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents beCause of clashing with the regiments of the enemies." Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")

Sahih Al-Bukhari HadithHadith 9.310 Narrated byAbdullah bin Dinar
I witnessed Ibn 'Umar when the people gathered around 'Abdul Malik. Ibn 'Umar wrote: "I gave the Pledge of allegiance that I will listen to and obey Allah's Slave, 'Abdul Malik, Chief of the believers according to Allah's Laws and the Traditions of His Apostle as much as I can; and my sons too, give the same pledge."

Sahih Al-Bukhari HadithHadith 2.724 Narrated bySalim bin Abdullah bin Umar
'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow 'Abdullah bin 'Umar in all the ceremonies of Hajj. So when it was the Day of 'Arafat (9th of Dhul-Hijja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn 'Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn 'Umar said, "Let us proceed (to 'Arafat)." Al-Hajjaj asked, "Just now?" Ibn 'Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn 'Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at 'Arafat)." Ibn 'Umar said, "He (Salim) has spoken the truth."

Sahih Al-Bukhari HadithHadith 2.474 Narrated byUrwa
When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin 'Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I ('Urwa) said to them, "By Allah, this is not the foot of the Prophet but it is the foot of Umar." 'Aisha narrated that she made a will to 'Abdullah bin Zubair, "Do not bury me with them (the Prophet and his two companions) but bury me with my companions (wives of the Prophet (p.b.u.h) ) in Al-Baqi as I would not like to be looked upon as better than I really am (by being buried near the Prophet)."

Sahih Al-Bukhari HadithHadith 9.512 Narrated byAl Mughira
Sa'd bin 'Ubada said, "If I saw a man with my wife, I would strike him (behead him) with the blade of my sword." This news reached Allah's Apostle who then said, "You people are astonished at Sa'd's Ghira. By Allah, I have more Ghira than he, and Allah has more Ghira than I, and because of Allah's Ghira, He has made unlawful shameful deeds and sins (illegal sexual intercourse etc.) done in open and in secret. And there is none who likes that the people should repent to Him and beg His pardon than Allah, and for this reason He sent the warners and the givers of good news. And there is none who likes to be praised more than Allah does, and for this reason, Allah promised to grant Paradise (to the doers of good)." 'Abdul Malik said, "No person has more Ghira than Allah."

Eigth was 'Umar ibn Abdul-Aziz The Khalifa/Caliph

Al-Tirmidhi HadithHadith 5378 Narrated byHudhayfah ibn al-Yaman
An-Nu'man told on Hudhayfah's authority that Allah's Messenger (peace be upon him) said, "Prophecy will remain among you as long as Allah wishes it to remain, then Allah Most High will remove it. Then there will be a caliphate according to the manner of prophecy as long as Allah wishes it to remain, then Allah Most High will remove it. Then there will be a distressful kingdom which will remain as long as Allah wishes it to remain, then Allah Most High will remove it. Then there will be a proud kingdom which will remain as long as Allah wishes it to remain, then Allah Most High will remove it. Then there will be a caliphate according to the manner of prophecy." Then he stopped. Habib said: "When Umar ibn AbdulAziz became caliph I wrote to him, mentioning this tradition to him and saying, "I hope you will be the commander of the faithful after the distressful and the proud kingdoms." It pleased and charmed him, i.e. Umar ibn AbdulAziz."
Ahmad and Bayhaqi, in Dala'il an-Nubuwwah, transmitted it.

Sahih Al-Bukhari HadithHadith 8.703 Narrated byAl Juaid bin Abdur Rahman
As-Sa'ib bin Yazid said, "The Sa' at the time of the Prophet was equal to one Mudd plus one-third of a Mudd of your time, and then it was increased in the time of Caliph 'Umar bin 'Abdul Aziz."

Sahih Al-Bukhari HadithHadith 3.832 Narrated byIbn Umar
Allah's Apostle called me to present myself in front of him or the eve of the battle of Uhud, while I was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me (to join the battle)." Nafi' said, "I went to 'Umar bin 'Abdul Aziz who was Caliph at that time and related the above narration to him, He said, "This age (fifteen) is the limit between childhood and manhood," and wrote to his governors to give salaries to those who reached the age of fifteen.

Sahih Muslim HadithHadith 6961 Narrated byJabir ibn Abdullah
AbuNadrah reported: We were in the accompany of Jabir and he said: It may happen that the people of Iraq may not send their qafiz and dirhams (their measures of food-stuff and their money). We said: Who would be responsible for it? He said: The non-Arabs would prevent them. He again said: There is the possibility that the people of Syria may not send their dinar and mudd. We said: Who would be responsible for it? He said: This prevention would be made by the Romans. He (Jabir ibn Abdullah) kept quiet for a while and then reported Allah's Apostle (peace be upon him) having said: There would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to AbuNadrah and AbulAla: Do you mean Umar b. AbdulAziz? They said: No

Sahih Al-Bukhari HadithHadith 9.37 Narrated byAbu Qilaba
Once 'Umar bin 'Abdul 'Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of 'Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle, so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft."
Then 'Anbasa bin Said said, "By Allah, I never heard a narration like this of today." I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No, but you have related the narration in the way it should be related. By Allah, these people are in welfare as long as this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has been a tradition set by Allah's Apostle. The narrator added: Some Ansari people came to the Prophet and discussed some matters with him, a man from amongst them went out and was murdered. Those people went out after him, and behold, their companion was swimming in blood. They returned to Allah's Apostle and said to him, "O Allah's Apostle, we have found our companion who had talked with us and gone out before us, swimming in blood (killed)." Allah's Apostle went out and asked them, "Whom do you suspect or whom do you think has killed him?" They said, "We think that the Jews have killed him." The Prophet sent for the Jews and asked them, "Did you kill this (person)?" They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that they have not killed him?" They said, "It matters little for the Jews to kill us all and then take false oaths." He said, "Then would you like to receive the Diya after fifty of you have taken an oath (that the Jews have killed your man)?" They said, "We will not take the oath." Then the Prophet himself paid them the Diya (Blood-money)." The narrator added, The tribe of Hudhail repudiated one of their men (for his evil conduct) in the Pre-Islamic period of Ignorance.
Then, at a place called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to steal from them, but a man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to 'Umar during the Hajj season and said, "He has killed our companion." The Yemenite said, "But these people had repudiated him (i.e., their companion)." 'Umar said, "Let fifty persons of Hudhail swear that they had not repudiated him." So forty-nine of them took the oath and then a person belonging to them, came from Sham and they requested him to swear similarly, but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said, "We and those fifty men who had taken false oaths (Al-Qasama) set out, and when they reached a place called Nakhlah, it started raining so they entered a cave in the mountain, and the cave collapsed on those fifty men who took the false oath, and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it, whereupon he survived for one year and then died." I further said, (Abdul Malik bin Marwan sentenced a man to death in Qisas (equality in punishment) for murder, basing his judgment on Al-Qasama, but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath (Al-Qasama), be erased from the register, and he exiled them in Sham."

Ninth Caliph ?

could be coming soon.

Tenth Caliph ?

May come Inshallah soon…..…..…..…..Ibni Munavi said that, “Danyal (Daniel) (as) reported in his book that, “There are 3 Sufyaanis and 3 Mahdis. When the first Sufyaani appears and his name and fame become widespread, the first Mahdi will confront him, the second Mahdi will confront the second Sufyaani and the third Mahdi will confront the third Sufyaani and Allah, the Exalted, will send him (the third Mahdi) to save the ones who have suffered mischief, and the believers. The Sunnah will be revived through him and oppression, injustice and cruelty will come to an end through him. The people will be highly prized and become victorious over their opponents at his time. A beautiful life will be lived, and the earth and the heavens will increase their blessing.. (*) (*) This hadith exists in a handwritten copy of the book titled Al-Burhan fi Alamat al-Mahdi Akhir al-Zaman held in the Suleymaniye Library. *Note:Out Of 3 Mahdi's two are un-named while the third one is Imam Mahdi

Twelfth Caliph Mahdi

Hadhrat Abdullah bin Mas'ood (RA) reports from the Prophet (SAW), who said:
"The world will not come to pass until a man from among my family, whose name will be my name, rules over the Arabs."(Tirmidhi Sahih, Vol. 9, P. 74; Abu Dawud, Sahih, Vol. 5, P. 207;also narrated by Ali b. Abi Talib, Abu Sa'id, Umm Salma, Abu Hurayra)
From the above we can see that that the Mahdi would be from amongst the family of Prophet Muhammad, his name would be Muhammad, and he would come to rule over the Arabs.
"The promised Mahdi will be among my family. God will make the provisions for his emergence within a single night."(Ibn Majah, Sahih, Vol. 2, P. 519)

Thus, the Mahdi will be inspired, and preparations will be made for him in one night to carry out his task successfully. They will actually lead him by the hand towards the Hajare Aswad, where people will then formally pledge their allegiance to him as the Khaleefah. This pledge will take place in front of The Holy Ka 'ba, between the Hajare Aswad and the Maqaame Ibraheem, during or just after the days of Hajj.
Initially the number of people to take the bay 'at pledge of allegiance at his hands will be 313, which is the number of Sahaba that took part in the battle of Badr. He will be forty years old at the time of his appointment. This will all take place in the month of Zul-Hijjah.
Abu Sa'id al-Khudari (RA) narrated that the Prophet (SAW) said:
"Our Mahdi will have a broad forehead and an aquiline nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years."(Abu Dawud, Sahih, Vol. 2, p. 208; Fusul al-muhimma, p. 275)

The following new year, immediately upon his appointment as the new Khaleefah Imam Mahdi will witness the direct Help of Allah. This would be considered the first year of the Mahdi's rule, as he only emerged at the end of the previous year. Before the Mahdi, a man from the heart of Damascus, known as Sufyaani (from the family of Abu Sufyaan) had begun a horrendous campaign of bloodshed and killing, during which no tribe or community will be left alone. Even women and children will be mercilessly butchered. His chief supporters and followers will be the tribe of Kalb. Just before allegiance is pledged to Imam Mahdi, a great battle will be fought at Ahjar Al Zayt -- The Stone of Oil -- between the army of the Sufyaani and the Muslims of Medina in which the people of Medina will suffer. Shuayb, the son of Salih from Tamin will learn of the coming of the Mahdi and march to join him from Khurasan (Afghanistan) under three banners, under which will be 5,000 warriors ready to pledge their allegiance to the Mahdi. Muslims from Talakaan, Kufa, Yemen and Tunisia will also march to join him and the Hashimite will join him from forces from Ar-Ray.
When this Sufyaani hears of Imam Mahdi, he will immediately dispatch an army towards Makkah (where the Mahdi will be). The Imam and his handful of followers will easily defeat this army. Then this Sufyaani will himself lead a contingent from Syria towards Makkah to fight against Imam Mahdi.
This army will be destroyed by an enormous earthquake at Baidaa, a place just after Zhul-Hulaifa, on the way to Makkah. First the rear of the army will be devastated, and when those in front go back to see what had happened, they too will meet the same fate. All but two members of this army will perish, and these sole survivors will take back the news of this disaster. There will be many in this army who had been brought along by force, people who did not intend to oppose Imam Mahdi. Such people would also be destroyed along with the others, but on the Day of Judgment they will be raised up according to their intentions. When the story of Divine Help being granted to Imam Mahdi spreads through the Muslim world, the Abdaals of Syria and the pious people of Iraq will come to pledge allegiance to Imam Mahdi and join his ranks.
Similarly, other Muslim armies from Madinah and elsewhere will also come to Makkah and offer their support and allegiance to Imam Mahdi.
Imam Mahdi then moves forward to Syria, where he fights the armies of the Sufyaani who has the backing of the tribe of Kalb. He too will send an army against Imam Mahdi - who will yet again, through The Grace of Allah, inflict heavy defeat on his enemies.
The Prophet of Allah actually castigated those who do not participate in this battle against the Kalb. The inhabitants of the heavens and the inhabitants of the earth will be pleased with him.
It will be compulsory upon all Muslims who hear of Imam Mahdi to pledge their allegiance and full support to him.

During the Mahdi's reign, he would be involved with three conflicts:
One conflict would be against the tyranny, oppression and injustice in the region, replacing it with equity and justice. Another conflict would be against the Romans, who would be trying to destroy his Caliphate. Then, the final conflict would be against the False Messiah, who would be trying to rule the world, and misguide people to his false religion. This would occur as follows:
With his army now bolstered by saintly and pious people Imam Mahdi will defeat his enemies, as we have seen in the initial battles mentioned above. Upon releasing Syria from the oppressive rule of the Sufyaani, whom he captures and executes, he then sends his forces to Antioch to rest. One of the Prophet's companions commented upon the lushness of Antioch saying that he had never seen a place that had so much rain, whereupon the Prophet, praise and peace be upon him, told him that it was because the Torah, Staff of Moses, Tablets and the Table of Solomon, the son of David are concealed within its caves and that not one single cloud comes to it from any direction that does not pour its blessing upon that valley.
After woods, he regroups his forces in Syria, and prepares to engage the oppressive Zionists in Jerusalem. He will fight them, and also release Jerusalem from their oppressive rule. All the lands Imam Mahdi conquers were before him under Tyranny and Oppression, which he replaces with Equity and Justice.
He will become the supreme leader and reformer of the Muslim Ummah. He will rebuild the sanctuary of the Masjid al-Aqsa as it was destroyed before him by the Zionists.
There will be a great Islamic revival, and this Deen will reign supreme. He will fill the world with justice after it had been plagued with oppression.
He will practice and lead people according to the Sunnah of Prophet Muhammad (Sallallahu alayhi wasallam).
He will live for nine years after his emergence, and rule for seven, with complete justice and righteousness, and all this time Islam will be the predominant religion of the world. .
During his rule, the Muslims will experience great economic enrichment. There will be no droughts and lands will be exceptionally fertile. The earth will yield crops in abundance and of the best quality. This rich agricultural state will ensure a glut of money and food. In fact, so much that people who come to the Baitul-Maal for assistance will be given as much as they can take away.
In short the Muslims will live a most luxurious and comfortable life, something they will never ever experience again in this world. Imam Mahdi will distribute lands equally among people.
The hearts of people will become so independent of wealth and so dependent on Allah that when an announcement is made for the needy to come forward, only one person will stand up. When this person will be given wealth in such abundance, he will feel ashamed and would want to return the wealth, but the answer will be: "We do not take back what has been given. It's all yours to keep."
Imam Mahdi will conquer the city of Constantinople (presently known as Istanbul). The story behind this conquest is as follows:
After the earthquakes, which destroyed his enemies, and the subsequent amassing of Muslim armies under his leadership, the Imam will leave Makkah for Madinah, where he will offer salaam at the Rowzha Mubarak (The Grave of The Messenger of Allah Sallallahu alayhi wasallam).
Having done this his next step would be to proceed on to Damascus, where the bulk of the Roman forces along with the tribe of Kalb and their Sufyaani leader, would be deployed, as was previously mentioned.
In Damascus, the Imam will set up his headquarters. Following this, an agreement is made between Imam Mahdi and the Romans, which is mediated by an Israelite, descending from Aaron. This specific agreement with this specific Roman force will be upheld for seven years. From here, he will conduct military operations against the enemies of Islam and defeats them (such as the ones in Jerusalem), and from here, he will rule. The Bayt-ul-Maqdis (Masjid al-Aqsa) in Jerusalem will also be rebuilt.
In response to this, the Roman forces, breaking whatever treaties remained between them and the Muslims, will attack, and destroy the city of the Prophet (Madinah), and start to gather their forces against its inhabitants.
At a place known as either A 'maaq or Daabiq, somewhere near Allepo Syria, 960,000 Roman forces would be assembled under 80 banners representing 80 nations, quite clearly to annihilate the Muslims.
At this time, the Muslims will be gathering their armed forces in Iraq, Syria and Yemen, forming a huge battalion. Imam Mahdi will send this battalion of mujahideen (Muslim fighters), from among the best people on earth, to engage them. The Romans and the Muslims will be gathering their forces for nine months. When the two groups encounter each other face to face, the Romans will request that the Muslims hand over to them those who had fought and captured their Roman brethren. The Muslims will refuse, saying: “By Allah, We will never hand over our Muslim brothers” thus triggering off a fierce battle, which is the beginning of the Great war (i.e. Armageddon). A third of the Muslim army will flee, and Allah will never ever grant them towba (repentance). A third will be slain, and they will be the noblest martyrs in The Sight of Allah. The surviving third will be victorious, never to suffer defeat thereafter.
This battle will last four days. Each day the Muslim troops will resolve on oath that they will not return but as victors. For three days, they will fail to crush the enemy, with many men becoming martyrs. On the fourth day, the Romans will falter and succumb to a tremendous onslaught from the remaining Muslim troops. The ensuing slaughter will be unprecedented in history. This decimation will utterly shatter the morale of the Romans.
Thus, Imam Mahdi will smash the might of the anti-Muslim forces in that period, forces which had come together from all parts of the world.
Pressing forward against the remaining Romans, the next destination will be Turkey. From the Syrian coast, Imam Mahdi will dispatch 70,000 soldiers of the Banu Is-haq tribe to re-conquer Istanbul, liberating it from Roman rule. They will cross the Mediterranean Sea, bound for Turkey and will conquer Istanbul without the use of a single weapon. Parts of the city will collapse upon the Takbeer and Tahleel of these warriors. They will recite' Laa ilaha ilial-laahu wallahu Akbar' and simply walk over the city. The Muazhzhins of the Muslims will then establish the five times daily azhaan throughout the city.
Imam Mahdi will also arrive at Istanbul and set up the structure for his rule, appoint people to govern there and most importantly, make arrangements for the implementation of Islamic law.
This conquest will deliver untold fortunes into the hands of the Muslims. As he and his men busy themselves capturing and rounding up these vast riches a rumor will spread that "the Dajjal has broken loose in Syria and is wreaking havoc among your families.” This news will be very disturbing to the Imam, and so consequently, he will hurriedly leave for Syria. In the meantime, ten men will be sent ahead to ascertain the truth. About these ten The Holy Prophet (Sallallahu alayhi wasallam) said: “ I know their names and the names of their fathers they will be among the best warriors in that era.” Prophet e Kareem (Sallallahu alayhi wasallam) even knew the color of their horses.
One of them will report that the whole story is false. Dajjaal has not yet emerged. This was a lie fabricated by Shaitaan to try and disrupt the progress of the Muslims. Imam Mahdi will resume his return journey to Syria with greater ease and comfort once he learns that the Dajjaal is not yet loose.
He will stop over in all the towns and cities along the route to survey the situation and make necessary arrangements for government.
Meanwhile the conquerors of Istanbul will march on and invade the enemy territories of Western Europe (Greece, Italy, etc.) in the same manner, with the Takbeer and Kalimah, and eventually conquering Rome in the process.
In the seventh year after Imam Mahdi reaches Damascus the great imposter, Dajjaal will now truly emerge and begin his campaign of mischief and corruption between Syria and Iraq. He will remain to do his bidding for forty days, one day like a year, one like a month, one like a week, and the rest like regular days, so these days will in fact cover the length of 428 days.
The Dajjaal will have a large following of mainly Jews from Iran, Bedouins, and illegitimate people (those born outside of marriage), the Muslims under Imam Mahdi will be trapped within Damascus, surrounded by the forces of the Dajjaal. On the 40th day of the Dajjaal's reign, Imam Mahdi and his companions will be busy arranging the formation for prayer during the time of Fajr. The jamaat salaah will be almost about to start when suddenly the Messiah Eessa (Alayhis salaam) son of Maryam will descend from the heavens, dressed in two yellow garments, leaning on the shoulders of two angels and join the ranks of Muslims for salaah. Imam Mahdi will lead the Fajr salaah. He will go out, slaying the followers of the Dajjal, and then chases the Dajjal until he catches up with him at the Gate of Uhud and slays him.
After the slaying of Dajjaal by Prophet Eessa, Imam Mahdi will not live for very long. A few months will elapse and this great Imam, a man who provided the perfect sequel to Allah's Supreme Religion -ISLAM, will pass on to the realms of the hereafter. The Muslims will perform his Janaaza salaah and bury him, and the Messiah son of Maryam will then become the new ruler of the Muslims, and the Caliphate will be taken away from the Quraysh.

The following are facts taken from the sayings of the Messenger of Allah( Sallallahu alayhi wasallam):
Name and Title
His name will be the same as that of The Messenger of Allah (Sallallahu alayhi wasallam), i.e. Muhammad. In addition, his father's name will be Abdullah. His title is the-Mahdi, meaning the guided one. The Holy Prophet Sallallahu alayhi wasallam also called him Khaleefatullah, meaning "the Deputy of Allah".
Imam Mahdi will belong to the tribe of Qurayish and the family of Fatima, the offspring of Imam Hasan.
He will have the character and morals of the Messenger of Allah (Sallallahu alayhi wasallam). In one night Allah will grant him unique qualities of faith, piety, leadership and knowledge, hence the title Mahdi.
BIRTHPLACE He will be born in Madinah Shareef.
PHYSICAL FEATURES He will be tall with a fair complexion, having a broad forehead and an aquiline nose, with a mole on his right cheek.

Allah knows best.
3 Responses
  1. Salam, my name is Qasim, from last 26+ years Allah and Muhammad s.a.w keep coming into my dreams, over 460+ times Allah comes in my dreams and 250+ times Mohammad s.a.w comes in my dreams, Muhammad S.A.W is the last Messenger of Allah and i am the Ummati of Prophet Muhammad S.A.W, many dreams related to Muslim Ummah, World and the Judgment Day, I have shared few dreams on my fb Allah and Muhammad s.a.w in my Dreams - Allah and Muhammad saww in my Dreams

  2. hassan Says:

    qasim I read minds(3rd eye) and stop your nonsense dreams.

  3. hassan Says:

    you knew that you are lying do you want to come down ALLAH TALA to send his Curse>?

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